خلاصة:
Imam Ali’s newly established government faced anuproarcaused by a group named Nakesin during its early ages when its foundations were still being strengthened. This group pledged allegiance to Imam Ali freely, but then they left Medina with the excuse of going for Omrehpilgrimage, yet indeed they had the intention to conspire against Imam by forming a new front and challenging his government. It was the adventures of this group which sparkedthe flames of Jamal Battle, made Imam lose control of Basra, and paved the way for the first civil war in Islam.This article, through utilizing a descriptive-analytic method, makes attempt to respond to this fundamental question that what kind of logic dominated Jamal companions’ behavior during the decline of Basra. The findings of this article demonstrated that in contrast to their claim for execution of justice and taking revenge for Osman Murder, Nakesin resorted to deceit and seduction, hypocrisy, perfidy, treachery, rancor, discrimination, and oppression to take control of a city which previously had sworn allegiance to the ruling of Imam Ali (AS) and consequently they made it the basement of their rebellion and insurrection against Imam.
ملخص الجهاز:
در ميان آن جمع ، طلحه و زبير از نخستين کساني بودند که بـه طوع و رغبت به آن حضرت دست بيعـت دادنـد(ابـن سـعد،١٣٧٤: ٣١/٣؛اسـکافي ،١٤٠٢: ٥٠؛ابــن قتيبــه ،١٤١٢: ٢٢٣و٢٦٤؛ يعقــوبي ، ١٣٧١: ٧٥/٢؛ابــن قتيبــه ،١٣٨٤: ٧٢؛ابــن اعــثم کوفي ،١٣٧٢: ٣٩٢-٣٩٠؛مقدسي ،١٣٧٤: ٨٧٥/٢؛مفيد١٣٦٧: ٤٥؛ابن صباغ ،١٤٠٩: ٦٢-٦٠؛ابن اربلي ،١٣٦٤: ٣٢٢/١؛قاضي نعمان ،١٤٠٩: ٣٧٦) اما طولي نکشيد که با مشـاهده ي سياسـت عدالت محورانـه ي امـام علـي (ع ) در احيـاي سـيره ي رسـول الله و مبـارزه بـا نـابرابري ها(مسعودي ،١٣٤٣: ٢٦٨/١؛خوارزمي ، ١٤١١: ١٧٨) دريافتند که چون زياده خواهي ها و فزون طلبي هايشان در منظومه نوين سياسي ـ ديني حاکم ، مـورد توجـه خليفـه ي جديـد قـرار نخواهــد گرفــت (يعقــوبي ، ١٣٧١: ٧٢/٢؛بــلاذري ،١٣٧٩: ٢١٥/٢؛طبــري ،١٣٧٥: ٢٣٦١/٦- ٢٣٦٠؛ابــن ابــي الحديــد،١٣٧٥: ١٠٨/١؛خــوارزمي ، ١٤١١: ١٧٨؛ابــن خلــدون ،١٣٦٣: ٥٩٦/١؛نخجواني ،١٣٤٤ک ٤٣)، با کدورت خاطر، اما به بهانه عمره ، از مدينه خارج شدند و در مکه با تمسک به خون خواهي عثمان ، جمعي از معترضان به حاکم جديد را به دور خود جمع کردند و کوشيدند براي مشتبه کردن امر بر مسلمانان ، و ايجـاد جنـگ روانـي در ميـان آنها، ام المؤمنين عايشه را با خود همراه سازند تا ضلع سوم مثلث فتنه را کامل نمايند.