خلاصة:
با توجه به مبنای هستی شناختی و معرفت شناختیِ «پارادایم شبکه ای» که زیرساخت شکل گیری «معنا» است، معانی دارای وجود استقلالی از فاعل شناسا و قابل کشف و دارای ابعاد، سطوح، لایه ها و زوایای مختلف، هم در اصل وجودشان و هم در ظهور و بروزشان هستند و تلاش تمام فاعلهای شناسا، برای کشف حداکثری از «معنای پدیده یا نشانه یا متن» است. آیا روش موجّه برای این کشف وجود دارد؟ فرضیه مؤلف در پاسخ به این مسئله چنین است: «روش فهم شبکه ای که مبتنی بر گسترۀ شبکۀ هستی و معادلات ارتباطی در این شبکه است، روش موجه برای کشف حداکثری از معانی است». مقصود از «شبکه هستی» در این زمینه، نقشه روابط کل پدیده ها و مفاهیم دال بر آنها با یکدیگر است و مقصود از «معادلات ارتباطی در شبکه هستی»، برایندگیری از کمّ و کیف روابط میان پدیده ها و مفاهیم برای ایجاد یک تغییر است. در این روش از سه ابزار تحلیلی به طور خاص استفاده می شود: «علل اربع»، «مقولات عشر» و «مقومات سته حرکت». این سه ابزارِ راهبردی، مسئولیت تجزیه پدیده ها و مفاهیم به اجزا و روابطشان و سپس ترکیب آنها برای دستیابی به اثر و مفهوم جدید را به عهده دارند. این ابزارهای فلسفی با قرائت حکمت متعالیه، در تمام پدیده های فردی و جمعی، ذهنی، روحی و رفتاری، مُلکی و ملکوتی، حقیقی و اعتباری (بر اساس منشأ اعتبار یا انتزاعشان) کارایی دارند و می توانند در کشف مراد جدی گزاره های نقلی اعم از توصیفی و تجویزی استفاده شوند.
According to the ontological and epistemological basis of the
"Reticular paradigm", which is the infrastructure for the formation of
"meaning", meanings have an existence independent of the identifiable
and detectable subject, and have dimensions, levels, layers and angles.
They are different, both in their essence and in their appearance, and the
effort of all cognitive actors is to discover the maximum of the "meaning
of a phenomenon or a sign or a text"; is there a valid method for this
discovery?operation of exploring the Islamic point of view is "To Understand the
emergence of revelation propositions";The discovery of the meaning of
the Shari'a is a function of the understanding that is obtained from the
verses, narrations and related evidences; And due to the emergence of
different understandings of a text, the need for validation tools of
understanding is needed to reach "authority" and can be attributed to
religion. Examples of these tools are: linguistic rule tools (rules of
grammar and rhetoric), symmetry tools, positioning tools (semantic
context), signification tools (semantic accessories), layering tools
(semantic levels) , Communication tool (semantic field), analysis tool
(semantic dimension).
These validation tools need to rely on a "theory of understanding and
interpretation of meaning" in order to validate themselves as well as their
comprehensiveness and constraint.
The problem of this article is to achieve such a theory in
understanding and interpreting the meaning of phenomena and
concepts.The author's hypothesis can be expressed by the phrase: The
guiding theory for understanding and justifying the text is the theory of
"network understanding of meaning" and the field of coverage of this
theory is all kinds of textual propositions, both descriptive and
descriptive.The concise meaning of "text network comprehension" is:
"Text comprehension" is the discovery of the relationship between the
components of the text, and each of these components contains several
dimensions, levels and layers of meaning used in it. According to those
dimensions, levels and layers, types of relations are established that are
not revealed only by the literal meaning of the words used in the text, but
the serious intention of the speaker is the result of the network of
relations between dimensions and levels. And are layers of meanings
used in the words of the text. The purpose of this article is to explain this
matter and describe the current rules in this semantic network.
The author's hypothesis in response to this question is as follows: "The
method of understanding a network that is based on the extent of the
network of existence and communication equations in this network is a
justified method for discovering the maximum of meanings"; The
purpose of the "existence network" in this context is to map the relations
of all phenomena and the concepts that indicate them to each other, and
the purpose of the "communication equations in the existence network" is
to determine the quantity and quality of relations between phenomena
and concepts to create a Is change. In this method, three analytical tools
are used in particular: "four causes", "ten categories" and "six of motion
constituent". These three strategic tools are responsible for breaking
down phenomena and concepts into their components and relationships,
and then combining them to achieve a new work and concept. These
philosophical tools, by reading the "Hikmat Motaaliyyeh" are effective in
all individual and collective phenomena, mental, spiritual and behavioral,
property and kingdom, real and credit (based on the source of their credit
or abstraction) and can discover a serious meaning. Use narrative
propositions, both descriptive and descriptive. The gravity of the