خلاصه ماشینی:
"Despite the attention of the western media and culture toward sensory and imaginative aspects of a person, Islamic art can promote intellectual ideas and concepts like true human freedom from attachment of this world, true justice in the realms of body and spirit, and knowledge based on reason and Burhan.
Certainly, the Glorious Lord has favored the humans with a set of tools for knowing the reality such as Intellect, Senses (experiment), Revelation and the Heart (personal inspiration).
For above reasons, the epistemological discussion about the limits of these four means of unveiling the reality, and their relationship with the other tools is of highest degree of intellectual value after the study of logic.
It is important to know that the artist must choose the right approach to reflect upon a truth or a reality of the age and time one lives in.
But if he limits himself to the sensory, imaginative or illusionary aspects of an individual, which are about this worldly life only, then he will fail to highlight the existence and meaning of God. Because human experiences are the result of a mix of our choices and God’s will and actions, the artist must show the world of creation as a manifestation of the Knowledge and Power of Almighty.
They do not perceive concepts or entities like existence, ownership, human, animal, chair, man, woman, god, angels, etc (Note: our eyes see skin color, and shape of head of a person not the reality of being a human; same goes for all other examples)."