چکیده:
It is unclear that aside of the Holy Qur’an, there is another text that has dealt with the different styles of human societies from the worldview of its leadership. In this paper I intend to introduce the different life-styles of various classes of a special just society according to the Qur’an. For a long time many thinkers, as well as Muslim laymen, held the assumption that as long as a society was led by a divinely perfected leader, the said society was logically led to a definitely bright future. In the present article, we have discussed the existence of different classes within such a society, and it is far from strange to accept that these kinds of societies are not guaranteed glorious futures, unless the majority of their members have espoused the ideals and values of their just leaders. The more devout they are to their belief, and the more decisive they are in reaching their objectives, the closer these societies come to achieving their
خلاصه ماشینی:
"Consequently this issue expounds the reason for generality in this perspective because Sayyid Shahid’s (as) aim and objectives were to explain the reality to the society that he had lived in, and remind the group of believers in order to confront the ruling authoritarian system that has to deal with oppressed youth, all of that according to the perspective of the holy Qur’an.
Justification of the Existence of Classes in a Relatively Just Society: We know that a pharaoh exercises the art of splitting or separating society into factions and classes; meanwhile the holy Qur’an has indicated this: In this respect it is has became incumbent upon us to observe these factions and classes as the natural outcome of the segregation carried out by the pharaohs; however this is a type of society which is supposedly led by a good leader who wants to unite society and to put all his effort into this.
There are believers among this type of group and those that mix good and splendid acts with evil acts, as we have mentioned among those of the first class; likewise there are hypocrites which we have just mentioned but here, according to the description of the holy Qur’an, they are stronger in disbelief and hypocrisy because they have combined the evil of everything in addition to their deviation, sin and their ignorance concerning the religious and Islamic laws, and have not contributed to the principle of culture and human civilization."