چکیده:
This article aims to conduct a research on possibility or refusal of institutionalization of party in Iran. The article has tried to deal with feasibility study of institutionalization of party in Iran. It firstly discusses structures and functions in modern history that have occurred in mind unfavorably and unsuccessfully about party and secondly, it deals with possibilities and potentials that can end up partisan dynamic formation in the Iranian society. Among the other things, thoughts of Imam Khomeini (ra) have specific status in this respect
خلاصه ماشینی:
Discourse of the Islamic Revolution has put on display for the first time rule and impact of religion on arenas of human life; it has features, principles and values that have linked religious identity of men to a concept named revolutionarism.
In this paper, the author tries to explore concept of revolutionary seminary based on revolutionarism features and relations of seminary with the Islamic Revolution discourse in accordance with innate mission and nature of seminary through use of analytic-descriptive methodology and by referring to library sources.
Key Words: Enjoining the Good and Forbidding the Bad, Purpose-oriented Approach, Political Jurisprudence, Purposes of Shari’ah.
com) Faculty Member, Department of Feqh and Principles of Islamic Law, University of Ferdowsi, Mashhad, Iran.
ir) Faculty Member, Department of Feqh and Principles of Islamic Law, University of Ferdowsi, Mashhad, Iran.
ir) Guardianship (Velayat) of Just Believers in Governmental Jurisprudence of Imam Khomeini (ra) Ali Shirkhani 1 Abstract According to theological-jurisprudent idea of Imam Khomeini (ra), human communities can run permanent and political life with no guardian, meaning that people have been led by the Saint Imams and the Infallibles (‘a) throughout history and in their absence, a non-infallible person of their kind takes charge of public guardianship.
On the age of the Occultation of the Immaculate Imam and according to Imam Khomeini (ra) and many jurisprudents, a highly competent jurisprudent (jurisprudent cognizant of Divine Laws, just and possessive of efficiency and management of community has been given this responsibility based on intellectual reasoning and traditional confirmations and he establishes government with public reception (called allegiance in early Islam).