خلاصه ماشینی:
According to this analysis, Nagel’s objectivism has two forms: the objectivism based on an objective self that can separate oneself from specific and limited perspectives and acquire a more comprehensive understanding of self and reality; and the objectivism based on the A Critical Study of Fakhr Rāzī’s Critiques on Avicenna’s Arguments in Invalidation of Metempsychosis Sayyid Muhammad Musawi, Assistant Professor, Razavi University of Islamic Sciences Dr. Mahmoud Saidiy, Assistant Professor, Shahed University Metempsychosis is connection of the spirit to another body proportionate to it after disintegration of its own body.
Among the most important findings of this research is regarded to be the critical reappraisal and analysis of the epistemological components and elements of this pattern such as: traditionalism and regarding tradition as prior to intellect; paying attention to the paradigm and peripheral atmosphere of issuance of text and speech; necessity for loyalty to the text with minimal approach in adopting ta’wīl as a method; conventional realization of the language of religion, and the principle of conscious control of preconception in the process of understanding.
One of the most important findings of this research is that because of this very exaggeration in “learning” from the Imam and impressionability from “Sufism” in specific periods, the Isma’ilism has inclined toward legal good and evil and has distanced from the basic teachings of the Twelver Shi’ism based on the principality of justice , reverence for intellect, and human free personality.
Keywords: Divine justice, rational good and evil, Twelver Shi’ism, Isma’ilism, principle of instruction, Sufism.