چکیده:
به نظر میرسد با افزایش استفاده از فضای مجازی، ناهنجاریهای جدیدی نیز شکل گرفته است. این مساله، میتواند ناشی از ناآگاهی افراد جامعه دربارۀ استفادۀ صحیح از این فضا، کمبود فضای مناسب برای بروز احساسات بهصورت صحیح، نبود احترام متقابل در جامعه، وجود هنجارهای دستوپاگیر در دنیای واقعی، بستهبودن جامعۀ حقیقی و آزادی عملکرد در دنیای مجازی دانست. بهدنبال این آسیبها، احساس ترس از قربانیشدن برای بسیاری از کاربران و به خصوص زنان، پیش میآید که تاثیر مستقیمی بر احساسات و زندگی آنان خواهد داشت. در این پژوهش تلاش شده تا به نمودهای قربانیشدن زنان از دیدگاه زنان کاربر فضای مجازی پرداخته و تأثیر آن بر کیفیت زندگی و اعتقادات اسلامی آنان بررسی شود. بر این اساس، محققان پس از مصاحبه با 63 زن کاربر فضای مجازی، به این نتیجه دست یافتند که قربانیشدن در فضای مجازی از دیدگاه زنان کاربر احساسات گوناگونی مانند: کاهش اعتماد بین افراد، کاهش شعاع ارتباطات، افزایش تنش در خانواده، کاهش اعتماد بهنفس افراد، افزایش ترسهای مبهم در افراد و در برخی از نمونههای مورد مطالعه، بدبینی به افراد و بهویژه دینداران، بیاعتنایی به دین، کاهش توجه و التزام به اعمال دینی را در پی دارد.
It seems that with the increase in use of the virtual environment, new deviancies have also been formed. This issue can be due to ignorance of society's people about the right use of this environment, to the dearth of appropriate space for the correct manifestation of emotions, to the absence of mutual respect in the community, to existence of awkward norms in the actual world, to hindrance of the real society and to the freedom of action in the virtual environment. Following these damages, for many users, especially women, the fear sense of victimization arises, which will have direct effect on their emotions and on their lives. This research tries to address to the signs of victimization of women, in their views and investigate its impact on their quality of life and on their Islamic beliefs. Therefore, the researchers, after interviewing with 63 female users of the virtual environment, concluded that, in the view of feminine users, the victimization in the virtual environment carries various emotions. These emotions include, for example, the decrease of trust between people, the decline in the communication extent, the increase of tension in the family, the drop in self-confidence, the increase in the vague fears in persons and in some cases, the pessimism to other people, especially the religious ones, the indifference to the religion, the decrease of attention and commitment to the religious rituals.
خلاصه ماشینی:
Keywords Ibn Rushd; Iranian-Islamic community;progress; rationality; modern thought Content The Quarterly Journal of Vol. 3, No. 3, Winter, 2015 The Intellectual System of Ibn Rushd and the Idea of Progress in Iranian-Islamic Community Raham Sharaf Waqf: An Alternative to the Modern Socialpolicy Fatemeh AmooAbdullahi & Reza Haji Ebrahim The Meta-Analysis of Researches on Secularization in Iran Based on Indicators Inferred From the Religious Scriptures Hossain Bostan (Najafi) Sociological Study of the Generation Gap in Iran After the Islamic Revolution With Emphasis on Cultural Elements of the Iranian GholamHassan Eyvazi The Impact of Social Capital on Creativity in Students: a Case Study of the Students of Management Field at the University of Ilam Mahdi Viseh & Simin Nasrollahi Vosta The Victimization of Women in the Virtual Environment in the View of Female Users and its Impact on Islamic Beliefs and Life AbolHassan Miri & Parisa Alikhani Editorial Board (Persian Alphabetical Order) Nasrullah Aqajani Assistant Professor, Department of Social Science, Baqer-ulUlum University Nasrullah Hussein-zadeh Chief of Baqer-ulUlum Publications and Quarterlies Mahmud Rajabi Professor, Imam Khomeini Educational and Research Institute Sayyed Abbas Salehi Assistant Professor, Research Center for Islamic Science and Culture Hassan Ghaffari-far Assistant Professor, Imam Reza Higher Education Seminary Hussein Kachuyan Associate Professor, School of Social Science, Tehran University Shamsullah Mariji Associate Professor, Department of Social Science, Baqer-ulUlum University ___________________ ● ___________________ Reviewers of this Volume Hujjat-ulIslam Dr. Hassan Kheyri, Hujjat-ulIslam Dr. Karim khanmohamadi, Hujjat-ulIslam Dr. Seyyed Muhammad-Hussein Hashemeean, Hujjat-ulIslam Dr. Hassan Yousefzadeh, Dr. Davood Rahimi, Dr. Nematullah Karamullahi, Muhammad-kazem Karimi, Muhammad Ellini, Dr. Seyyed Muhammad-Ali ghamami.