خلاصه ماشینی:
"By these molds we can produce and represent all of marked and prominent problems, religious personalities life and all primary natural and innate needs of mankind, and figurative love (love between whole numbers of human beings, in general familial and social) and real, exalted love (love to excellency god), with religious power, cultural knowledge and domination over cinema''''s subject and technique.
It must be concluded that it was this little group of Persian colonists at Hira, Aramaized and Arabicized, which was the essential factor in priming and making effective the cultural contact between Islam and Persia, a role that Muhammadan tradi - tion subsequently assigned to a single mam, whose historical importance was perhaps more real than has been granted, Salmجn Fجrisف.
(_) Finally, we know that the Islamic colonization of Persia was confided simultaneously to Arab clans from both camps with very different results in the two cases, for while in the Basra zone (Dinavar, Fجrs, Kirmجn) the effort resulted, except in Ahvجz, only in a superficial administrative Arabization, it is evident that in the zone assigned to the people from Kدfa (Nihجvand, Jibجl, and the Northeast) the little nuclei of colonists developed in to focal points for the converted Persians, becoming by degree small centres of Shi`ism, orthodox, or Ismج`ili, or Zaydi.
The outstanding exmples are Kجshجn (Bani Asad of Kدfa), طva near Rayy, and above all Qumm, the true historical centre of Persian shi`ism, which was implanted there from the middle of the eighth century by Arabs or Arabicized Yemenites (Himyar and Kahlجn) who came from Kدfa and subsequently attracted Persian converts from the surrounding country."