خلاصه ماشینی:
I therefore propose a slightly modified strategy in which the emphasis is placed on a critical examination of methods and techniques developed in both the classical Muslim and the modem Western scientific traditions.
It is rather a systematic reorientation and restructuring of the entire field of human knowledge in accordance with a new set of criteria and categories derived from and based on the Islamic worldview (ibid.
In other words, it should avoid restricting reasoning to the extent that modem problems confronting Muslim scholarship are placed outside the realm of scientific research and should not, at the same time, allow the admission of fiction and superstition into the realm of true knowledge (ibid.
). As to the question of what is the role of contemporary Islamic scholarship in relation to scientific methodology, he proposes a twofold program: contemporary Muslim scholars work, firstly, to reorganize the already discovered method so as to make it more responsive to existing needs and, secondly, to recast it in contemporary language so that it could once again guide Muslim discourse (ibid.
). Towards the end of her essay, Abul-Fadl identifies two intellectual trends in Western scholarship which, she argues, have the potential to guide Muslim scholars in their endeavor to overcome the positivistic tendencies of modem social science.
Or, for that matter, why is isliib both a primary and a secondary concept?3 The Immediate Task We pointed out early in this paper that the Islamization of knowledge framework does not provide detailed methods for guiding scientific research, but only a set of ontological principles having epistemological and ethical implications.